PAPER 26
MINISTERING SPIRITS OF THE CENTRAL
UNIVERSE
26:0.1 SUPERNAPHIM are the ministering spirits of
Paradise and the central universe; they are the highest order of the lowest
group of the children of the Infinite Spirit -- the angelic hosts. Such
ministering spirits are to be encountered from the Isle of Paradise to the
worlds of time and space. No major part of the organized and inhabited
creation is without their services.
1. THE MINISTERING SPIRITS
26:1.1 Angels are the ministering-spirit associates
of the evolutionary and ascending will creatures of all space; they are also
the colleagues and working associates of the higher hosts of the divine
personalities of the spheres. The angels of all orders are distinct
personalities and are highly individualized. They all have a large capacity
for appreciation of the ministrations of the reversion directors. Together
with the Messenger Hosts of Space, the ministering spirits enjoy seasons of
rest and change; they possess very social natures and have an associative
capacity far transcending that of human beings.
26:1.2 The ministering spirits of the grand universe
are classified as follows:
1. Supernaphim.
2. Seconaphim.
3. Tertiaphim.
4. Omniaphim.
5. Seraphim.
6. Cherubim and Sanobim.
7. Midway Creatures.
26:1.3 The individual members of the angelic orders
are not altogether stationary as to personal status in the universe. Angels of
certain orders may become Paradise Companions for a season; some become
Celestial Recorders; others ascend to the ranks of the Technical Advisers.
Certain of the cherubim may aspire to seraphic status and destiny, while
evolutionary seraphim can achieve the spiritual levels of the ascending Sons
of God.
26:1.4 The seven orders of ministering spirits, as
revealed, are grouped for presentation in accordance with their functions of
greatest importance to ascending creatures:
26:1.5 1. The Ministering Spirits of the Central
Universe. The three orders of supernaphim serve in the
Paradise-Havona system. Primary or Paradise supernaphim are created by the
Infinite Spirit. The secondary and tertiary orders, serving in Havona, are
respectively the offspring of the Master Spirits and of the Spirits of the
Circuits.
26:1.6 2. The Ministering Spirits of the
Superuniverses -- the seconaphim, the tertiaphim, and the omniaphim.
Seconaphim, the children of the Reflective Spirits, variously serve in
the seven superuniverses. Tertiaphim, of origin in the Infinite Spirit,
are eventually dedicated to the liaison service of the Creator Sons and the
Ancients of Days. Omniaphim are created concertedly by the Infinite
Spirit and the Seven Supreme Executives, and they are the exclusive servants
of the latter. The discussion of these three orders forms the subject of a
succeeding narrative in this series.
26:1.7 3. The Ministering Spirits of the Local
Universes embrace the seraphim and their assistants, the
cherubim. With these offspring of a Universe Mother Spirit mortal
ascenders have initial contact. The midway creatures, of nativity on
the inhabited worlds, are not really of the angelic orders proper, though
often functionally grouped with the ministering spirits. Their story, with an
account of the seraphim and cherubim, is presented in those papers dealing
with the affairs of your local universe.
26:1.8 All orders of the angelic hosts are devoted
to the various universe services, and they minister in one way or another to
the higher orders of celestial beings; but it is the supernaphim, seconaphim,
and seraphim who, in large numbers, are employed in the furtherance of the
ascending scheme of progressive perfection for the children of time.
Functioning in the central, super-, and local universes, they form that
unbroken chain of spirit ministers which has been provided by the Infinite
Spirit for the help and guidance of all who seek to attain the Universal
Father through the Eternal Son.
26:1.9 Supernaphim are limited in "spirit polarity"
regarding only one phase of action, that with the Universal Father. They can
work singly except when directly employing the exclusive circuits of the
Father. When they are in power reception on the Father's direct ministry,
supernaphim must voluntarily associate in pairs to be able to function.
Seconaphim are likewise limited and in addition must work in pairs in order to
synchronize with the circuits of the Eternal Son. Seraphim can work singly as
discrete and localized personalities, but they are able to encircuit only when
polarized as liaison pairs. When such spirit beings are associated as pairs,
the one is spoken of as complemental to the other. Complemental relationships
may be transient; they are not necessarily of a permanent nature.
26:1.10 These brilliant creatures of light are
sustained directly by the intake of the spiritual energy of the primary
circuits of the universe. Urantia mortals must obtain light-energy through the
vegetative incarnation, but the angelic hosts are encircuited; they "have food
that you know not." They also partake of the circulating teachings of the
marvelous Trinity Teacher Sons; they have a reception of knowledge and an
intake of wisdom much resembling their technique of assimilating the life
energies.
2. THE MIGHTY SUPERNAPHIM
26:2.1 The supernaphim are the skilled ministers to
all types of beings who sojourn on Paradise and in the central universe. These
high angels are created in three major orders: primary, secondary, and
tertiary.
26:2.2 Primary supernaphim are the exclusive
offspring of the Conjoint Creator. They divide their ministry about equally
between certain groups of the Paradise Citizens and the ever-enlarging corps
of ascendant pilgrims. These angels of the eternal Isle are highly efficacious
in furthering the essential training of both groups of Paradise dwellers. They
contribute much that is helpful to the mutual understanding of these two
unique orders of universe creatures -- the one being the highest type of
divine and perfect will creature, and the other, the perfected evolution of
the lowest type of will creature in all the universe of universes.
26:2.3 The work of the primary supernaphim is so
unique and distinctive that it will be separately considered in the succeeding
narrative.
26:2.4 Secondary supernaphim are the
directors of the affairs of ascending beings on the seven circuits of Havona.
They are equally concerned in ministering to the educational training of
numerous orders of Paradise Citizens who sojourn for long periods on the world
circuits of the central creation, but we may not discuss this phase of their
service.
26:2.5 There are seven types of these high angels,
each of origin in one of the Seven Master Spirits and in nature patterned
accordingly. Collectively, the Seven Master Spirits create many different
groups of unique beings and entities, and the individual members of each order
are comparatively uniform in nature. But when these same Seven Spirits create
individually, the resulting orders are always sevenfold in nature; the
children of each Master Spirit partake of the nature of their creator and are
accordingly diverse from the others. Such is the origin of the secondary
supernaphim, and the angels of all seven created types function in all
channels of activity open to their entire order, chiefly on the seven circuits
of the central and divine universe.
26:2.6 Each of the seven planetary circuits of
Havona is under the direct supervision of one of the Seven Spirits of the
Circuits, themselves the collective -- hence uniform -- creation of the Seven
Master Spirits. Though partaking of the nature of the Third Source and Center,
these seven subsidiary Spirits of Havona were not a part of the original
pattern universe. They were in function after the original (eternal) creation
but long before the times of Grandfanda. They undoubtedly appeared as a
creative response of the Master Spirits to the emerging purpose of the Supreme
Being, and they were discovered in function upon the organization of the grand
universe. The Infinite Spirit and all his creative associates, as universal
co-ordinators, seem abundantly endowed with the ability to make suitable
creative responses to the simultaneous developments in the experiential
Deities and in the evolving universes.
26:2.7 Tertiary supernaphim take origin in
these Seven Spirits of the Circuits. Each one of them, on the separate Havona
circles, is empowered by the Infinite Spirit to create a sufficient number of
high superaphic ministers of the tertiary order to meet the needs of the
central universe. While the Circuit Spirits produced comparatively few of
these angelic ministers prior to the arrival in Havona of the pilgrims of
time, the Seven Master Spirits did not even begin the creation of secondary
supernaphim until the landing of Grandfanda. As the older of the two orders,
the tertiary supernaphim will therefore receive first consideration.
3. THE TERTIARY SUPERNAPHIM
26:3.1 These servants of the Seven Master Spirits
are the angelic specialists of the various circuits of Havona, and their
ministry extends to both the ascending pilgrims of time and the descending
pilgrims of eternity. On the billion study worlds of the perfect central
creation, your superaphic associates of all orders will be fully visible to
you. There you will all be, in the highest sense, fraternal and understanding
beings of mutual contact and sympathy. You will also fully recognize and
exquisitely fraternize with the descending pilgrims, the Paradise Citizens,
who traverse these circuits from within outward, entering Havona through the
pilot world of the first circuit and proceeding outward to the
seventh.
26:3.2 The ascending pilgrims from the seven
superuniverses pass through Havona in the opposite direction, entering by way
of the pilot world of the seventh circuit and proceeding inward. There is no
time limit set on the progress of the ascending creatures from world to world
and from circuit to circuit, just as no fixed span of time is arbitrarily
assigned to residence on the morontia worlds. But, whereas adequately
developed individuals may be exempted from sojourn on one or more of the local
universe training worlds, no pilgrim may avoid passing through all seven of
the Havona circuits of progressive spiritualization.
26:3.3 That corps of tertiary supernaphim which is
chiefly assigned to the service of the pilgrims of time is classified as
follows:
26:3.4 1. The Harmony Supervisors. It must be
apparent that some sort of co-ordinating influence would be required, even in
perfect Havona, to maintain system and to insure harmony in all the work of
preparing the pilgrims of time for their subsequent Paradise achievements.
Such is the real mission of the harmony supervisors -- to keep everything
moving along smoothly and expeditiously. Originating on the first circuit,
they serve throughout Havona, and their presence on the circuits means that
nothing can possibly go amiss. A great ability to co-ordinate a diversity of
activities involving personalities of differing orders -- even multiple levels
-- enables these supernaphim to give assistance wherever and whenever
required. They contribute enormously to the mutual understanding of the
pilgrims of time and the pilgrims of eternity.
26:3.5 2. The Chief Recorders. These angels
are created on the second circuit but operate everywhere in the central
universe. They record in triplicate, executing records for the literal files
of Havona, for the spiritual files of their order, and for the formal records
of Paradise. In addition they automatically transmit the transactions of
true-knowledge import to the living libraries of Paradise, the custodians of
knowledge of the primary order of supernaphim.
26:3.6 3. The Broadcasters. The children of
the third Circuit Spirit function throughout Havona, although their official
station is located on planet number seventy in the outermost circle. These
master technicians are the broadcast receivers and senders of the central
creation and the directors of the space reports of all Deity phenomena on
Paradise. They can operate all of the basic circuits of space.
26:3.7 4. The Messengers take origin on
circuit number four. They range the Paradise-Havona system as bearers of all
messages requiring personal transmission. They serve their fellows, the
celestial personalities, the Paradise pilgrims, and even the ascendant souls
of time.
26:3.8 5. The Intelligence Co-ordinators.
These tertiary supernaphim, the children of the fifth Circuit Spirit, are
always the wise and sympathetic promoters of fraternal association between the
ascending and the descending pilgrims. They minister to all the inhabitants of
Havona, and especially to the ascenders, by keeping them currently informed
regarding the affairs of the universe of universes. By virtue of personal
contacts with the broadcasters and the reflectors, these "living newspapers"
of Havona are instantly conversant with all information passing over the vast
news circuits of the central universe. They secure intelligence by the Havona
graph method, which enables them automatically to assimilate as much
information in one hour of Urantia time as would require a thousand years for
your most rapid telegraphic technique to record.
26:3.9 6. The Transport Personalities. These
beings, of origin on circuit number six, usually operate from planet number
forty in the outermost circuit. It is they who take away the disappointed
candidates who transiently fail in the Deity adventure. They stand ready to
serve all who must come and go in the service of Havona, and who are not space
traversers.
26:3.10 7. The Reserve Corps. The
fluctuations in the work with the ascendant beings, the Paradise pilgrims, and
other orders of beings sojourning in Havona, make it necessary to maintain
these reserves of supernaphim on the pilot world of the seventh circle, where
they take origin. They are created without special design and are competent to
take up service in the less exacting phases of any of the duties of their
superaphic associates of the tertiary order.
4. THE SECONDARY SUPERNAPHIM
26:4.1 The secondary supernaphim are ministers to
the seven planetary circuits of the central universe. Part are devoted to the
service of the pilgrims of time, and one half of the entire order is assigned
to the training of the Paradise pilgrims of eternity. These Paradise Citizens,
in their pilgrimage through the Havona circuits, are also attended by
volunteers from the Mortal Finality Corps, an arrangement that has prevailed
since the completion of the first finaliter group.
26:4.2 According to their periodic assignment to the
ministry of the ascending pilgrims, secondary supernaphim work in the
following seven groups:
1. Pilgrim Helpers.
2. Supremacy Guides.
3. Trinity Guides.
4. Son Finders.
5. Father Guides.
6. Counselors and Advisers.
7. Complements of Rest.
26:4.3 Each of these working groups contains angels
of all seven created types, and a pilgrim of space is always tutored by
secondary supernaphim of origin in the Master Spirit who presides over that
pilgrim's superuniverse of nativity. When you mortals of Urantia attain
Havona, you will certainly be piloted by supernaphim whose created natures --
like your own evolved natures -- are derived from the Master Spirit of
Orvonton. And since your tutors spring from the Master Spirit of your own
superuniverse, they are especially qualified to understand, comfort, and
assist you in all your efforts to attain Paradise perfection.
26:4.4 The pilgrims of time are transported past the
dark gravity bodies of Havona to the outer planetary circuit by the transport
personalities of the primary order of seconaphim, operating from the
headquarters of the seven superuniverses. A majority, but not all, of the
seraphim of planetary and local universe service who have been accredited for
the Paradise ascent will part with their mortal associates before the long
flight to Havona and will at once begin a long and intense training for
supernal assignment, expecting to achieve, as seraphim, perfection of
existence and supremacy of service. And this they do, hoping to rejoin the
pilgrims of time, to be reckoned among those who forever follow the course of
such mortals as have attained the Universal Father and have received
assignment to the undisclosed service of the Corps of the Finality.
26:4.5 The pilgrim lands on the receiving planet of
Havona, the pilot world of the seventh circuit, with only one endowment of
perfection, perfection of purpose. The Universal Father has decreed: "Be you
perfect, even as I am perfect." That is the astounding invitation-command
broadcast to the finite children of the worlds of space. The promulgation of
that injunction has set all creation astir in the co-operative effort of the
celestial beings to assist in bringing about the fulfillment and realization
of that tremendous command of the First Great Source and Center.
26:4.6 When, through and by the ministry of all the
helper hosts of the universal scheme of survival, you are finally deposited on
the receiving world of Havona, you arrive with only one sort of perfection --
perfection of purpose. Your purpose has been thoroughly proved; your
faith has been tested. You are known to be disappointment proof. Not even the
failure to discern the Universal Father can shake the faith or seriously
disturb the trust of an ascendant mortal who has passed through the experience
that all must traverse in order to attain the perfect spheres of Havona. By
the time you reach Havona, your sincerity has become sublime. Perfection of
purpose and divinity of desire, with steadfastness of faith, have secured your
entrance to the settled abodes of eternity; your deliverance from the
uncertainties of time is full and complete; and now must you come face to face
with the problems of Havona and the immensities of Paradise, to meet which you
have so long been in training in the experiential epochs of time on the world
schools of space.
26:4.7 Faith has won for the ascendant pilgrim a
perfection of purpose which admits the children of time to the portals of
eternity. Now must the pilgrim helpers begin the work of developing that
perfection of understanding and that technique of comprehension which are so
indispensable to Paradise perfection of personality.
26:4.8 Ability to comprehend is the mortal
passport to Paradise. Willingness to believe is the key to Havona. The
acceptance of sonship, co-operation with the indwelling Adjuster, is the price
of evolutionary survival.
5. THE PILGRIM HELPERS
26:5.1 The first of the seven groups of secondary
supernaphim to be encountered are the pilgrim helpers, those beings of quick
understanding and broad sympathy who welcome the much-traveled ascenders of
space to the stabilized worlds and settled economy of the central universe.
Simultaneously these high ministers begin their work for the Paradise pilgrims
of eternity, the first of whom arrived on the pilot world of the inner Havona
circuit concomitantly with the landing of Grandfanda on the pilot world of the
outer circuit. Back in those far-distant days the pilgrims from Paradise and
the pilgrims of time first met on the receiving world of circuit number
four.
26:5.2 These pilgrim helpers, functioning on the
seventh circle of Havona worlds, conduct their work for the ascending mortals
in three major divisions: first, the supreme understanding of the Paradise
Trinity; second, the spiritual comprehension of the Father-Son partnership;
and third, the intellectual recognition of the Infinite Spirit. Each of these
phases of instruction is divided into seven branches of twelve minor divisions
of seventy subsidiary groups; and each of these seventy subsidiary groupings
of instruction is presented in one thousand classifications. More detailed
instruction is provided on subsequent circles, but an outline of every
Paradise requirement is taught by the pilgrim helpers.
26:5.3 That, then, is the primary or elementary
course which confronts the faith-tested and much-traveled pilgrims of space.
But long before reaching Havona, these ascendant children of time have learned
to feast upon uncertainty, to fatten upon disappointment, to enthuse over
apparent defeat, to invigorate in the presence of difficulties, to exhibit
indomitable courage in the face of immensity, and to exercise unconquerable
faith when confronted with the challenge of the inexplicable. Long since, the
battle cry of these pilgrims became: "In liaison with God, nothing --
absolutely nothing -- is impossible."
26:5.4 There is a definite requirement of the
pilgrims of time on each of the Havona circles; and while every pilgrim
continues under the tutelage of supernaphim by nature adapted to helping that
particular type of ascendant creature, the course that must be mastered is
fairly uniform for all ascenders who reach the central universe. This course
of achievement is quantitative, qualitative, and experiential -- intellectual,
spiritual, and supreme.
26:5.5 Time is of little consequence on the Havona
circles. In a limited manner it enters into the possibilities of advancement,
but achievement is the final and supreme test. The very moment your superaphic
associate deems you to be competent to pass inward to the next circle, you
will be taken before the twelve adjutants of the seventh Circuit Spirit. Here
you will be required to pass the tests of the circle determined by the
superuniverse of your origin and by the system of your nativity. The divinity
attainment of this circle takes place on the pilot world and consists in the
spiritual recognition and realization of the Master Spirit of the ascending
pilgrim's superuniverse.
26:5.6 When the work of the outer Havona circle is
finished and the course presented is mastered, the pilgrim helpers take their
subjects to the pilot world of the next circle and commit them to the care of
the supremacy guides. The pilgrim helpers always tarry for a season to assist
in making the transfer both pleasant and profitable.
6. THE SUPREMACY GUIDES
26:6.1 Ascenders of space are designated "spiritual
graduates" when translated from the seventh to the sixth circle and are placed
under the immediate supervision of the supremacy guides. These guides should
not be confused with the Graduate Guides -- belonging to the Higher
Personalities of the Infinite Spirit -- who, with their servital associates,
minister on all circuits of Havona to both ascending and descending pilgrims.
The supremacy guides function only on the sixth circle of the central
universe.
26:6.2 It is in this circle that the ascenders
achieve a new realization of Supreme Divinity. Through their long careers in
the evolutionary universes the pilgrims of time have been experiencing a
growing awareness of the reality of an almighty overcontrol of the time-space
creations. Here, on this Havona circuit, they come near to encountering the
central universe source of time-space unity -- the spiritual reality of God
the Supreme.
26:6.3 I am somewhat at a loss to explain what takes
place on this circle. No personalized presence of Supremacy is perceptible to
the ascenders. In certain respects, new relationships with the Seventh Master
Spirit compensate this noncontactability of the Supreme Being. But regardless
of our inability to grasp the technique, each ascending creature seems to
undergo a transforming growth, a new integration of consciousness, a new
spiritualization of purpose, a new sensitivity for divinity, which can hardly
be satisfactorily explained without assuming the unrevealed activity of the
Supreme Being. To those of us who have observed these mysterious transactions,
it appears as if God the Supreme were affectionately bestowing upon his
experiential children, up to the very limits of their experiential capacities,
those enhancements of intellectual grasp, of spiritual insight, and of
personality outreach which they will so need, in all their efforts at
penetrating the divinity level of the Trinity of Supremacy, to achieve the
eternal and existential Deities of Paradise.
26:6.4 When the supremacy guides deem their pupils
ripe for advancement, they bring them before the commission of seventy, a
mixed group serving as examiners on the pilot world of circuit number six.
After satisfying this commission as to their comprehension of the Supreme
Being and of the Trinity of Supremacy, the pilgrims are certified for
translation to the fifth circuit.
7. THE TRINITY GUIDES
26:7.1 Trinity guides are the tireless ministers of
the fifth circle of the Havona training of the advancing pilgrims of time and
space. The spiritual graduates are here designated "candidates for the Deity
adventure" since it is on this circle, under the direction of the Trinity
guides, that the pilgrims receive advanced instruction concerning the divine
Trinity in preparation for the attempt to achieve the personality recognition
of the Infinite Spirit. And here the ascending pilgrims discover what true
study and real mental effort mean as they begin to discern the nature of the
still-more-taxing and far-more-arduous spiritual exertion that will be
required to meet the demands of the high goal set for their achievement on the
worlds of this circuit.
26:7.2 Most faithful and efficient are the Trinity
guides; and each pilgrim receives the undivided attention, and enjoys the
whole affection, of a secondary supernaphim belonging to this order. Never
would a pilgrim of time find the first approachable person of the Paradise
Trinity were it not for the help and assistance of these guides and the host
of other spiritual beings engaged in instructing the ascenders respecting the
nature and technique of the forthcoming Deity adventure.
26:7.3 After the completion of the course of
training on this circuit the Trinity guides take their pupils to its pilot
world and present them before one of the many triune commissions functioning
as examiners and certifiers of candidates for the Deity adventure. These
commissions consist of one fellow of the finaliters, one of the directors of
conduct of the order of primary supernaphim, and either a Solitary Messenger
of space or a Trinitized Son of Paradise.
26:7.4 When an ascendant soul actually starts for
Paradise, he is accompanied only by the transit trio: the superaphic circle
associate, the Graduate Guide, and the ever-present servital associate of the
latter. These excursions from the Havona circles to Paradise are trial trips;
the ascenders are not yet of Paradise status. They do not achieve residential
status on Paradise until they have passed through the terminal rest of time
subsequent to the attainment of the Universal Father and the final clearance
of the Havona circuits. Not until after the divine rest do they partake of the
"essence of divinity" and the "spirit of supremacy" and thus really begin to
function in the circle of eternity and in the presence of the Trinity.
26:7.5 The ascender's companions of the transit trio
are not required to enable him to locate the geographic presence of the
spiritual luminosity of the Trinity, rather to afford all possible assistance
to a pilgrim in his difficult task of recognizing, discerning, and
comprehending the Infinite Spirit sufficiently to constitute personality
recognition. Any ascendant pilgrim on Paradise can discern the geographic or
locational presence of the Trinity, the great majority are able to contact the
intellectual reality of the Deities, especially the Third Person, but not all
can recognize or even partially comprehend the reality of the spiritual
presence of the Father and the Son. Still more difficult is even the minimum
spiritual comprehension of the Universal Father.
26:7.6 Seldom does the quest for the Infinite Spirit
fail of consummation, and when their subjects have succeeded in this phase of
the Deity adventure, the Trinity guides prepare to transfer them to the
ministry of the Son finders on the fourth circle of Havona.
8. THE SON FINDERS
26:8.1 The fourth Havona circuit is sometimes called
the "circuit of the Sons." From the worlds of this circuit the ascending
pilgrims go to Paradise to achieve an understanding contact with the Eternal
Son, while on the worlds of this circuit the descending pilgrims achieve a new
comprehension of the nature and mission of the Creator Sons of time and space.
There are seven worlds in this circuit on which the reserve corps of the
Paradise Michaels maintain special service schools of mutual ministry to both
the ascending and descending pilgrims; and it is on these worlds of the
Michael Sons that the pilgrims of time and the pilgrims of eternity arrive at
their first truly mutual understanding of one another. In many respects the
experiences of this circuit are the most intriguing of the entire Havona
sojourn.
26:8.2 The Son finders are the superaphic ministers
to the ascending mortals of the fourth circuit. In addition to the general
work of preparing their candidates for a realization of the Trinity
relationships of the Eternal Son, these Son finders must so fully instruct
their subjects that they will be wholly successful: first, in the adequate
spiritual comprehension of the Son; second, in the satisfactory personality
recognition of the Son; and third, in the proper differentiation of the Son
from the personality of the Infinite Spirit.
26:8.3 After the attainment of the Infinite Spirit,
no more examinations are conducted. The tests of the inner circles are the
performances of the pilgrim candidates when in the embrace of the enshroudment
of the Deities. Advancement is determined purely by the spirituality of the
individual, and no one but the Gods presumes to pass upon this possession. In
the event of failure no reasons are ever assigned, neither are the candidates
themselves nor their various tutors and guides ever chided or criticized. On
Paradise, disappointment is never regarded as defeat; postponement is never
looked upon as disgrace; the apparent failures of time are never confused with
the significant delays of eternity.
26:8.4 Not many pilgrims experience the delay of
seeming failure in the Deity adventure. Nearly all attain the Infinite Spirit,
though occasionally a pilgrim from superuniverse number one does not succeed
on the first attempt. The pilgrims who attain the Spirit seldom fail in
finding the Son; of those who do fail on the first adventure, almost all hail
from superuniverses three and five. The great majority of those who fail on
the first adventure to attain the Father, after finding both the Spirit and
the Son, hail from superuniverse number six, though a few from numbers two and
three are likewise unsuccessful. And all this seems clearly to indicate that
there is some good and sufficient reason for these apparent failures; in
reality, simply unescapable delays.
26:8.5 The defeated candidates for the Deity
adventure are placed under the jurisdiction of the chiefs of assignment, a
group of primary supernaphim, and are remanded to the work of the realms of
space for a period of not less than one millennium. They never return to the
superuniverse of their nativity, always to that supercreation most propitious
for their retraining in preparation for the second Deity adventure. Following
this service, on their own motion, they return to the outer circle of Havona,
are immediately escorted to the circle of their interrupted career, and at
once resume their preparations for the Deity adventure. Never do the secondary
supernaphim fail to pilot their subjects successfully on the second attempt,
and the same superaphic ministers and other guides always attend these
candidates during this second adventure.
9. THE FATHER GUIDES
26:9.1 When the pilgrim soul attains the third
circle of Havona, he comes under the tutelage of the Father guides, the older,
highly skilled, and most experienced of the superaphic ministers. On the
worlds of this circuit the Father guides maintain schools of wisdom and
colleges of technique wherein all the beings inhabiting the central universe
serve as teachers. Nothing is neglected which would be of service to a
creature of time in this transcendent adventure of eternity
attainment.
26:9.2 The attainment of the Universal Father is the
passport to eternity, notwithstanding the remaining circuits to be traversed.
It is therefore a momentous occasion on the pilot world of circle number three
when the transit trio announce that the last venture of time is about to
ensue; that another creature of space seeks entry to Paradise through the
portals of eternity.
26:9.3 The test of time is almost over; the race for
eternity has been all but run. The days of uncertainty are ending; the
temptation to doubt is vanishing; the injunction to be perfect has been
obeyed. From the very bottom of intelligent existence the creature of time and
material personality has ascended the evolutionary spheres of space, thus
proving the feasibility of the ascension plan while forever demonstrating the
justice and righteousness of the command of the Universal Father to his lowly
creatures of the worlds: "Be you perfect, even as I am perfect."
26:9.4 Step by step, life by life, world by world,
the ascendant career has been mastered, and the goal of Deity has been
attained. Survival is complete in perfection, and perfection is replete in the
supremacy of divinity. Time is lost in eternity; space is swallowed up in
worshipful identity and harmony with the Universal Father. The broadcasts of
Havona flash forth the space reports of glory, the good news that in very
truth the conscientious creatures of animal nature and material origin have,
through evolutionary ascension, become in reality and eternally the perfected
sons of God.
10. THE COUNSELORS AND ADVISERS
26:10.1 The superaphic counselors and advisers of
the second circle are the instructors of the children of time regarding the
career of eternity. The attainment of Paradise entails responsibilities of a
new and higher order, and the sojourn on the second circle affords ample
opportunity to receive the helpful counsel of these devoted supernaphim.
26:10.2 Those who are unsuccessful in the first
effort at Deity attainment are advanced from the circle of failure directly to
the second circle before they are returned to superuniverse service. Thus the
counselors and advisers also serve as the counselors and comforters of these
disappointed pilgrims. They have just encountered their greatest
disappointment, in no way differing from the long list of such experiences
whereon they climbed, as on a ladder, from chaos to glory -- except in its
magnitude. These are they who have drained the experiential cup to its dregs;
and I have observed that they temporarily return to the services of the
superuniverses as the highest type of loving ministrators to the children of
time and temporal disappointments.
26:10.3 After a long sojourn on circuit number two
the subjects of disappointment are examined by the councils of perfection
sitting on the pilot world of this circle and are certified as having passed
the Havona test; and this, so far as nonspiritual status is concerned, grants
them the same standing in the universes of time as if they had actually
succeeded in the Deity adventure. The spirit of such candidates was wholly
acceptable; their failure was inherent in some phase of the technique of
approach or in some part of their experiential background.
26:10.4 They are then taken by the counselors of the
circle before the chiefs of assignment on Paradise and are remanded to the
service of time on the worlds of space; and they go with joy and gladness to
the tasks of former days and ages. In another day they will return to the
circle of their greatest disappointment and attempt anew the Deity
adventure.
26:10.5 For the successful pilgrims on the second
circuit the stimulus of evolutionary uncertainty is over, but the adventure of
the eternal assignment has not yet begun; and while the sojourn on this circle
is wholly pleasurable and highly profitable, it lacks some of the anticipative
enthusiasm of the former circles. Many are the pilgrims who, at such a time,
look back upon the long, long struggle with a joyous envy, really wishing they
might somehow go back to the worlds of time and begin it all over again, just
as you mortals, in approaching advanced age, sometimes look back over the
struggles of youth and early life and truly wish you might live your lives
over once again.
26:10.6 But the traversal of the innermost circle
lies just ahead, and soon thereafter the last transit sleep will terminate,
and the new adventure of the eternal career will begin. The counselors and
advisers on the second circle begin the preparation of their subjects for this
great and final rest, the inevitable sleep which ever intervenes between the
epochal stages of the ascendant career.
26:10.7 When those ascendant pilgrims who have
attained the Universal Father complete the second-circle experience, their
ever-attendant Graduate Guides issue the order admitting them to the final
circle. These guides personally pilot their subjects to the inner circle and
there place them in the custody of the complements of rest, the last of those
orders of secondary supernaphim assigned to the ministry of the pilgrims of
time on the world circuits of Havona.
11. THE COMPLEMENTS OF REST
26:11.1 Much of an ascender's time on the last
circuit is devoted to a continuation of the study of the impending problems of
Paradise residence. A vast and diverse host of beings, the majority
unrevealed, are permanent and transient residents of this inner ring of Havona
worlds. And the commingling of these manifold types provides the superaphic
complements of rest with a rich situational environment which they effectively
utilize in furthering the education of the ascending pilgrims, especially with
regard to the problems of adjustment to the many groups of beings soon to be
encountered on Paradise.
26:11.2 Among those who dwell on this inner circuit
are the creature-trinitized sons. The primary and the secondary supernaphim
are the general custodians of the conjoint corps of these sons, including the
trinitized offspring of the mortal finaliters and similar progeny of the
Paradise Citizens. Certain of these sons are Trinity embraced and commissioned
in the supergovernments, others are variously assigned, but the great majority
are being gathered together in the conjoint corps on the perfect worlds of the
inner Havona circuit. Here, under the supervision of the supernaphim, they are
being prepared for some future work by a special and unnamed corps of high
Paradise Citizens who were, prior to the times of Grandfanda, first executive
assistants to the Eternals of Days. There are many reasons for conjecturing
that these two unique groups of trinitized beings are going to work together
in the remote future, not the least of which is their common destiny in the
reserves of the Paradise Corps of Trinitized Finaliters.
26:11.3 On this innermost circuit, both the
ascending and the descending pilgrims fraternize with each other and with the
creature-trinitized sons. Like their parents, these sons derive great benefits
from interassociation, and it is the special mission of the supernaphim to
facilitate and to insure the confraternity of the trinitized sons of the
mortal finaliters and the trinitized sons of the Paradise Citizens. The
superaphic complements of rest are not so much concerned with their training
as with promoting their understanding association with diverse
groups.
26:11.4 Mortals have received the Paradise command:
"Be you perfect, even as your Paradise Father is perfect." To these trinitized
sons of the conjoint corps the supervising supernaphim never cease to
proclaim: "Be you understanding of your ascendant brethren, even as the
Paradise Creator Sons know and love them."
26:11.5 The mortal creature must find God. The
Creator Son never stops until he finds man -- the lowest will creature. Beyond
doubt, the Creator Sons and their mortal children are preparing for some
future and unknown universe service. Both traverse the gamut of the
experiential universe and so are educated and trained for their eternal
mission. Throughout the universes there is occurring this unique blending of
the human and the divine, the commingling of creature and Creator. Unthinking
mortals have referred to the manifestation of divine mercy and tenderness,
especially towards the weak and in behalf of the needy, as indicative of an
anthropomorphic God. What a mistake! Rather should such manifestations of
mercy and forbearance by human beings be taken as evidence that mortal man is
indwelt by the spirit of the living God; that the creature is, after all,
divinity motivated.
26:11.6 Near the end of the first-circle sojourn the
ascending pilgrims first meet the instigators of rest of the primary order of
supernaphim. These are the angels of Paradise coming out to greet those who
stand at the threshold of eternity and to complete their preparation for the
transition slumber of the last resurrection. You are not really a child of
Paradise until you have traversed the inner circle and have experienced the
resurrection of eternity from the terminal sleep of time. The perfected
pilgrims begin this rest, go to sleep, on the first circle of Havona, but they
awaken on the shores of Paradise. Of all who ascend to the eternal Isle, only
those who thus arrive are the children of eternity; the others go as visitors,
as guests without residential status.
26:11.7 And now, at the culmination of the Havona
career, as you mortals go to sleep on the pilot world of the inner circuit,
you go not alone to your rest as you did on the worlds of your origin when you
closed your eyes in the natural sleep of mortal death, nor as you did when you
entered the long transit trance preparatory for the journey to Havona. Now, as
you prepare for the attainment rest, there moves over by your side your
long-time associate of the first circle, the majestic complement of rest, who
prepares to enter the rest as one with you, as the pledge of Havona that your
transition is complete, and that you await only the final touches of
perfection.
26:11.8 Your first transition was indeed death, the
second an ideal sleep, and now the third metamorphosis is the true rest, the
relaxation of the ages.
26:11.9 Presented
by a Perfector of Wisdom from Uversa.
